Notices. Notice of document availability
8,360 words·~38 min read·
/register/2007/09/13/07-4486A research copy — for the controlling text, always check the official state or federal source. Not legal advice.
BILLING CODE 6820-PE-M DEPARTMENT OF THE INTERIOR Fish and Wildlife Service Recovery Plan for the Carson Wandering Skipper ( Pseudocopaeodes eunus obscurus ) AGENCY: Fish and Wildlife Service, Interior. ACTION: Notice of document availability. SUMMARY: We, the U.S. Fish and Wildlife Service (Service), announce the availability of the recovery plan for the Carson wandering skipper ( *Pseudocopaeodes eunus obscurus* ). The plan includes recovery criteria and measures for the conservation of the Carson wandering skipper in California and Nevada.
ADDRESSES: You may obtain a copy of the plan by either of the following methods: *Internet:* Download a copy at *http://endangered.fws.gov/recovery/index.html#plans,* or *U.S. mail:* Send a request to U.S. Fish and Wildlife Service, Nevada Fish and Wildlife Office, 1340 Financial Boulevard, Suite 234, Reno, NV 89502. FOR FURTHER INFORMATION CONTACT: Marcy Haworth, Fish and Wildlife Biologist, at the above Reno address (telephone: 775-861-6300). SUPPLEMENTARY INFORMATION: Background Restoring endangered or threatened animals and plants to the point where they are again secure, self-sustaining members of their ecosystems is a primary goal of our endangered species program.
To help guide the recovery effort, we are working to prepare recovery plans for most of the listed species native to the United States. Recovery plans describe actions considered necessary for the conservation of the species, establish criteria for the recovery levels for downlisting or delisting them, and estimate time and cost for implementing the recovery measures needed. Section 4(f) of the Endangered Species Act
(Act)(16 U.S.C. 1531 *et seq.* ) requires us to provide public notice and an opportunity for public review and comment during recovery plan development. We made the draft recovery plan for the Carson wandering skipper available for public comment from March 2, 2006, through May 31, 2006 (71 FR 10703). We considered information we received during the public comment period in our preparation of this final recovery plan, and also summarized that information in an appendix of the recovery plan. We will forward substantive comments regarding recovery plan implementation to appropriate Federal or other entities so they can take these comments into account in the course of implementing recovery actions. The Carson wandering skipper ( *Pseudocopaeodes eunus obscurus* ) is a small butterfly in the subfamily Hesperiinae (grass skippers). This subspecies is federally listed as endangered. Only four extant populations are known from Washoe County and Douglas County, Nevada, and Lassen County, California. A fifth known population of the subspecies, from Carson City, Nevada, is considered extirpated as of 1998. Our goal for this subspecies is to recover it to the point where downlisting and eventually delisting would be appropriate. Recovery criteria include protection and management in perpetuity of the existing populations, without downward population trends; development and implementation of adaptive management plans; and discovery or establishment of one or more additional populations. Authority The authority for this action is section 4(f) of the Endangered Species Act, 16 U.S.C. 1533(f). Dated: September 6, 2007. Ken McDermond, Acting Manager, California/Nevada Operations Office, U.S. Fish and Wildlife Service. [FR Doc. E7-18042 Filed 9-12-07; 8:45 am] BILLING CODE 4310-55-P DEPARTMENT OF THE INTERIOR Bureau of Land Management [WYW 0118976] Public Land Order No. 7680; Revocation of Public Land Order No. 2695; Wyoming AGENCY: Bureau of Land Management, Interior. ACTION: Public land order. SUMMARY: This order revokes a Public Land Order in its entirety insofar as it affects 1,205.42 acres of public lands in Carbon County, Wyoming, withdrawn on behalf of the Bureau of Reclamation for the Savery-Pot Hook Project. The Public Land Order has previously been revoked in part and the lands remaining are no longer needed for the purpose for which they were withdrawn. DATES: *Effective Date:* October 15, 2007. FOR FURTHER INFORMATION CONTACT: Janet Booth, BLM Wyoming State Office, 5353 North Yellowstone Road, Cheyenne, Wyoming 82003, 307-775-6124. SUPPLEMENTARY INFORMATION: The Savery-Pot Hook Project was never developed and the lands are no longer needed for reclamation purposes. The lands will not be opened to surface entry or mining until completion of an analysis to determine if any of the lands need special designation. The lands have been and will remain open to mineral leasing. Order By virtue of the authority vested in the Secretary of the Interior by Section 204 of the Federal Land Policy and Management Act of 1976, 43 U.S.C. 1714 (2000), it is ordered as follows: Public Land Order No. 2695 (27 FR 5708), which withdrew 1,485.45 acres on behalf of the Bureau of Reclamation for the Savery-Pot Hook Project, is hereby revoked in its entirety as to any remaining lands. Dated: August 22, 2007. C. Stephen Allred, Assistant Secretary—Land and Minerals Management. [FR Doc. E7-18055 Filed 9-12-07; 8:45 am] BILLING CODE 4310-MN-P DEPARTMENT OF THE INTERIOR Bureau of Land Management [WY-957-07-1420-BJ-TRST] Notice of Filing of Plats of Survey, Wyoming AGENCY: Bureau of Land Management, Interior. SUMMARY: The Bureau of Land Management
(BLM)is scheduled file to the plats of survey of the lands described below thirty
(30)calendar days from the date of this publication in the BLM Wyoming State Office, Cheyenne, Wyoming. FOR FURTHER INFORMATION CONTACT: Bureau of Land Management, 5353 Yellowstone Road, P.O. Box 1828, Cheyenne, Wyoming 82003. SUPPLEMENTARY INFORMATION: This survey was executed at the request of the Bureau of Indian Affairs and is necessary for the management of these lands. The lands surveyed are: The plat and field notes representing the dependent resurvey of a portion of the subdivisional lines and a portion of the subdivision of section 17, and the metes and bounds survey of Parcel A, section 17, Township 2 South, Range 1 East, of the Wind River Meridian, Wyoming, Group No. 759, was accepted August 29, 2007. The plat and field notes representing the dependent resurvey of portions of the Wind River Meridian, south boundary, subdivisional lines and adjusted meanders of the Wind River, and the survey of the subdivision of certain sections, and the metes and bounds survey of Parcel A, Section 29, Township 3 North, Range 1 East, of the Wind River Meridian, Wyoming, Group No. 761, was accepted August 29, 2007. The plat and field notes representing the dependent resurvey of portions of the subdivisional lines and portions of the subdivision of sections 10 and 15, and the survey of the subdivision of sections 10 and 15, Township 1 South, Range 4 East, of the Wind River Meridian, Wyoming, Group No. 760, was accepted September 4, 2007. Copies of the preceding described plat and field notes are available to the public at a cost of $1.10 per page. Dated: September 7, 2007. John P. Lee, Chief Cadastral Surveyor, Division of Support Services. [FR Doc. E7-18047 Filed 9-12-07; 8:45 am] BILLING CODE 4467-22-P DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Alutiiq Museum and Archaeological Repository, Kodiak, AK AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of Alutiiq Museum and Archaeological Repository, Kodiak, AK. The human remains were removed from unknown locations on Kodiak Island, AK. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Alutiiq Museum and Archaeological Repository professional staff in consultation with representatives of Afognak Native Corporation; Native Village of Afognak (formerly the Village of Afognak); Native Village of Akhiok; Akhiok-Kaguyak, Inc.; Native Village of Karluk; Natives of Kodiak, Inc.; Koniag, Inc.; Native Village of Larsen Bay; Lesnoi Village (aka Woody Island); Old Harbor Native Corporation; Village of Old Harbor; Ouzinkie Native Corporation; Native Village of Ouzinkie; Native Village of Port Lions; and Sun'aq Tribe of Kodiak (formerly the Shoonaq' Tribe of Kodiak). In 1995, human remains representing a minimum of one individual were transferred to the Alutiiq Museum and Archaeological Repository from Kodiak Area Native Association's Alutiiq Culture Center (number AM59). Information regarding the collection of the human remains is unknown, although it is reasonably believed that the human remains were removed from Kodiak Island. No known individual was identified. No associated funerary objects are present. A review of the human remains suggests they are archeological. Humic staining on the bones and worn dentition with no evidence of modern dentistry suggests a prehistoric person, likely from one of Kodiak's many well preserved archeological sites. At an unknown date, human remains representing a minimum of one individual were removed from an unknown location on Kodiak Island, AK. In 1991, the human remains were turned over to the Alaska State Troopers by Dr. Keith Hediger. In 1992, the Alaska State Office of History and Archaeology examined the human remains and determined the human remains were Native American and most likely Alutiiq. The Alaska State Troopers transferred the human remains to the Kodiak Area Native Association's Alutiiq Culture Center. In 1995, the human remains were transferred to the Alutiiq Museum and Archaeological Repository (number AM62). No known individual was identified. No associated funerary objects are present. Archeological data indicate that modern Alutiiqs evolved from archeologically documented societies of the Kodiak region and can trace their ancestry back over 7,500 years in the region. As such, the human remains are reasonably believed to be Native American and most closely affiliated with the modern Kodiak Alutiiq people. Specifically, the human remains are from an area traditionally used by the Afognak Native Corporation; Native Village of Afognak; Native Village of Akhiok; Akhiok-Kaguyak, Inc.; Native Village of Karluk; Natives of Kodiak, Inc.; Koniag, Inc.; Native Village of Larsen Bay; Lesnoi Village (aka Woody Island); Old Harbor Native Corporation; Village of Old Harbor; Ouzinkie Native Corporation; Native Village of Ouzinkie; Native Village of Port Lions; and Sun'aq Tribe of Kodiak. Officials of the Alutiiq Museum and Archaeological Repository have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of two individuals of Native American ancestry. Officials of the Alutiiq Museum and Archaeological Repository also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Afognak Native Corporation; Native Village of Afognak; Native Village of Akhiok; Akhiok-Kaguyak, Inc.; Native Village of Karluk; Natives of Kodiak, Inc.; Koniag, Inc.; Native Village of Larsen Bay; Lesnoi Village (aka Woody Island); Old Harbor Native Corporation; Village of Old Harbor; Ouzinkie Native Corporation; Native Village of Ouzinkie; Native Village of Port Lions; and Sun'aq Tribe of Kodiak. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Sven Haakanson, Jr., Executive Director, Alutiiq Museum and Archaeological Repository, 215 Mission Rd., Suite 101, Kodiak, AK 99615, telephone
(907)486-7004, before October 15, 2007. Repatriation of the human remains to the Afognak Native Corporation; Native Village of Afognak; Native Village of Akhiok; Akhiok-Kaguyak, Inc.; Native Village of Karluk; Natives of Kodiak, Inc.; Koniag, Inc.; Native Village of Larsen Bay; Lesnoi Village (aka Woody Island); Old Harbor Native Corporation; Village of Old Harbor; Ouzinkie Native Corporation; Native Village of Ouzinkie; Native Village of Port Lions; and Sun'aq Tribe of Kodiak may proceed after that date if no additional claimants come forward. Alutiiq Museum and Archaeological Repository is responsible for notifying the Afognak Native Corporation; Native Village of Afognak; Native Village of Akhiok; Akhiok-Kaguyak, Inc.; Native Village of Karluk; Natives of Kodiak, Inc.; Koniag, Inc.; Native Village of Larsen Bay; Lesnoi Village (aka Woody Island); Old Harbor Native Corporation; Village of Old Harbor; Ouzinkie Native Corporation; Native Village of Ouzinkie; Native Village of Port Lions; and Sun'aq Tribe of Kodiak that this notice has been published. Dated: August 22, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18107 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Intent to Repatriate Cultural Items: Cincinnati Museum Center, Cincinnati, OH AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate cultural items in the possession of the Cincinnati Museum Center, Cincinnati, OH that meet the definition of “unassociated funerary objects” under 25 U.S.C. 3001. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the cultural items. The National Park Service is not responsible for the determinations in this notice. In 1964, the Cincinnati Museum of Natural History, now part of the Cincinnati Museum Center, purchased three cultural items from Traders Exchange in Champaign, IL. The three items are one string of 23 rolled copper beads (CMC #A14673); one string of 58 small rolled copper beads (CMC #A14674); and one rolled copper bead (#A14675). The cultural items are catalogued as “originally excavated from Cayuse Indian graves near old Fort Walla Walla in the state of Washington.” Old Fort Walla Walla was originally a Northwest Company trading post called Fort Nez Perces. It was along the banks of the Columbia River north of the mouth of the Walla Walla River in southeastern Washington around 1818 and was the site of the first Treaty Council in 1855. Based on museum records, the three cultural items are reasonably believed to be unassociated funerary objects. There is no information to indicate when or under what circumstances Traders Exchange acquired the cultural items, but it is known that a series of looting/excavation activities took place at old Fort Walla Walla from the 1880s through at least the 1950s. Geographic, historic, and ethnological evidence indicate that Cayuse Indians occupied or utilized the area near Fort Walla Walla in historic times, and most likely for a considerably longer period before historic times. Geographically, the Cayuse, Umatilla, and Walla Walla traditionally covered a large percentage of eastern Oregon and southeastern Washington. The Cayuse or Waiilatpus, occupied the slopes of the Umatilla, Walla Walla, John Day, Upper Grande Ronde, Powder, and Burnt River drainages, as well as the Willow Creek branch of the Malheur River. There is a preponderance of evidence that a cultural continuity exists between the tribes known today as Cayuse, Umatilla, and Walla Walla and the occupants of the Fort Walla Walla area prior to contact. Descendants of the Cayuse are members of the Confederated Tribes of the Umatilla Reservation, Oregon. Officials of the Cincinnati Museum Center have determined that, pursuant to 25 U.S.C. 3001 (3)(B), the three cultural items described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony and are believed, by a preponderance of the evidence, to have been removed from a specific burial site of a Native American individual. Officials of the Cincinnati Museum Center also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the unassociated funerary objects and the Confederated Tribes of the Umatilla Reservation, Oregon. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the unassociated funerary objects should contact Jane MacKnight, Registrar, Cincinnati Museum Center, 1301 Western Avenue, Cincinnati, OH 45203, telephone
(513)287-7092, before October 15, 2007. Repatriation of the unassociated funerary objects to the Confederated Tribes of the Umatilla Reservation, Oregon may proceed after that date if no additional claimants come forward. Cincinnati Museum Center is responsible for notifying Confederated Tribes of the Umatilla Reservation, Oregon that this notice has been published. Dated: August 20, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18105 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Fowler Museum of Cultural History, University of California, Los Angeles, Los Angeles, CA AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary objects in the control of the Fowler Museum of Cultural History (Fowler Museum at UCLA), University of California, Los Angeles, Los Angeles, CA. The human remains and associated funerary objects were removed from Tulare County, CA. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains and associated funerary objects. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Fowler Museum at UCLA professional staff in consultation with representatives of the Santa Rosa Indian Community of the Santa Rosa Rancheria, California (also known as the Tachi Yokut Tribe). In August 1958, human remains representing a minimum of 11 individuals were removed from a site near the edge of the former Lake Tulare (CA-TUL-90) in Tulare County, CA, by C.N. Warren and M.B. McKusick. The collection was accessioned by the University of California, Los Angeles in 1958. No known individuals were identified. The 11 associated funerary objects are 6 animal bone, 2 land snail shell fragments, 1 basalt flake, and 2 sandstone net weights. The artifacts are consistent with others documented as associated with the indigenous inhabitants of the area. The burial position and orientation along with numbers of grave goods and the presence of net weights associate the burials with the Middle Period (3,500 to 1,500 B.P). Lake Tulare is located within the traditional territory of the Yokut tribe. According to archeologists, the Yokut have occupied the territory around Tulare Lake and Buena Vista Lake for as long as two millennia. Tribal representatives from Santa Rosa Indian Community of the Santa Rosa Rancheria, California identified the site as being within the traditional territory of the Yokut people. Descendants of the Yokut are members of the Picayune Rancheria of Chukchansi Indians of California; Santa Rosa Indian Community of the Santa Rosa Rancheria, California; Table Mountain Rancheria of California; and Tule River Indian Tribe of the Tule River Reservation, California. Officials of the Fowler Museum at UCLA have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of 11 individuals of Native American ancestry. Officials of the Fowler Museum at UCLA also have determined that, pursuant to 25 U.S.C. 3001 (3)(A), the 11 objects described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of the Fowler Museum at UCLA have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and associated funerary objects and the Picayune Rancheria of Chukchansi Indians of California; Santa Rosa Indian Community of the Santa Rosa Rancheria, California; Table Mountain Rancheria of California; and Tule River Indian Tribe of the Tule River Reservation, California. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains and associated funerary objects should contact Wendy Teeter, Fowler Museum at UCLA, Box 951549, Los Angeles, CA 90095-1549, telephone
(310)825-1864, before October 15, 2007. Repatriation of the human remains and associated funerary objects to the Santa Rosa Indian Community of the Santa Rosa Rancheria, California may proceed after that date if no additional claimants come forward. The Fowler Museum at UCLA is responsible for notifying the Picayune Rancheria of Chukchansi Indians of California; Santa Rosa Indian Community of the Santa Rosa Rancheria, California; Table Mountain Rancheria of California; and Tule River Indian Tribe of the Tule River Reservation, California that this notice has been published. Dated: August 22, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18101 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Intent to Repatriate Cultural Items: School for Advanced Research, Santa Fe, NM AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate cultural items in the possession of the School for Advanced Research, Santa Fe, NM, that meet the definition of “objects of cultural patrimony” under 25 U.S.C. 3001. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the cultural items. The National Park Service is not responsible for the determinations in this notice. At an unknown date, Mary Cabot Wheelwright of Alcalde, NM, acquired four beads, one pendant, and one metal “tinkler” from the Finger Lakes region of New York. In 1941, Ms. Wheelwright donated the six cultural items to the School of Advanced Research (formerly the School of American Research), Santa Fe, NM. The first bead is a carved, Catlinite, animal effigy bead with a drilled center hole, and approximately .87 cm wide and 2.2 cm long (IAF.M302). The second bead is a cylindrical, carved Catlinite bead with a hole drilled through its full length, and approximately 4.2 cm long and .4 cm in diameter (IAF.M304). The third bead is a carved shell bead that is triangular in shape with a hole drilled though its center, and approximately 1 cm wide and .3 cm deep (IAF.M305). The fourth bead is a tubular, animal bone bead that is approximately 5 cm long and .6 cm in diameter (IAF.M306). The pendant is a carved, Catlinite pendant resembling a human face with a drilled hole at the top, and approximately 2 cm long and 1.6 cm wide (IAF.M303). The metal “tinkler,” or cone-shaped ornament, is approximately 5.6 cm long and .7 cm in diameter at the bottom (IAF.M307). The six cultural items originated from the Finger Lakes region of New York, which is the aboriginal territory of the Haudenosaunee Confederacy, representing the six nations of Cayuga, Mohawk, Onondaga, Oneida, Seneca, and Tuscarora. Present day members of the Haudenosaunee Confederacy are represented by the Cayuga Nation of New York; Oneida Nation of New York; Oneida Tribe of Indians of Wisconsin; Onondaga Nation of New York; Seneca Nation of New York; Seneca-Cayuga Tribe of Oklahoma; Saint Regis Mohawk Tribe, New York (formerly the St. Regis Band of Mohawk Indians of New York); Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of New York. According to Haudenosaunee oral history, the Onondaga Nation is the keeper of the central hearth and fire where the Grand Council of the Confederacy meets. As the keeper of the central fire, the Onondaga Nation is responsible for the care of Haudenosaunee cultural patrimony that is not specifically affiliated with any one Haudenosaunee Nation, and for returning such objects to the particular Confederacy Nation as appropriate. Oral evidence presented during consultation by representatives of the Onondaga Nation of New York identifies the six cultural items as having ongoing historical, traditional, and cultural importance central to the Onondaga Nation of New York. Such items are considered “precious,” may be utilized in ceremony and other cultural events as items that are passed among members of the Confederacy for use within the Confederacy. Officials of the Indian Arts Research Center, School for Advanced Research have determined that, pursuant to 25 U.S.C. 3001 (3)(D), the six cultural items described above have ongoing historical, traditional, or cultural importance central to the Native American group of culture itself, rather than property owned by an individual. Officials of the Indian Arts Research Center, School for Advanced Research also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the objects of cultural patrimony and the Cayuga Nation of New York; Oneida Nation of New York; Oneida Tribe of Indians of Wisconsin; Onondaga Nation of New York; Seneca Nation of New York; Seneca-Cayuga Tribe of Oklahoma; Saint Regis Mohawk Tribe, New York; Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of New York. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the items of cultural patrimony should contact Carolyn McArthur, Collections Manager/NAGPRA Officer, Indian Arts Research Center, School for Advanced Research, P.O. Box 2188, Santa Fe, NM 87504, telephone
(505)954-7270, before October 15, 2007. Repatriation of the objects of cultural patrimony to the Onondaga Nation of New York, as keepers of the central fire for the Haudenosaunee Confederacy, may proceed after that date if no additional claimants come forward. The Indian Arts Research Center, School for Advanced Research is responsible for notifying the Cayuga Nation of New York; Oneida Nation of New York; Oneida Tribe of Indians of Wisconsin; Onondaga Nation of New York; Seneca Nation of New York; Seneca-Cayuga Tribe of Oklahoma; Saint Regis Mohawk Tribe, New York; Tonawanda Band of Seneca Indians of New York; and Tuscarora Nation of New York that this notice has been published. Dated: August 20, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18099 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA. The human remains were removed from Andrew County, MO. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Southwest Museum of the American Indian, Autry National Center professional staff in consultation with representatives of the Absentee-Shawnee Tribe of Indians of Oklahoma; Chickasaw Nation, Oklahoma; Choctaw Nation of Oklahoma; Eastern Shawnee Tribe of Oklahoma; Iowa Tribe of Kansas and Nebraska; Iowa Tribe of Oklahoma; Jena Band of Choctaw Indians, Louisiana; Kaw Nation, Oklahoma; Mississippi Band of Choctaw Indians, Mississippi; Osage Tribe, Oklahoma; Otoe-Missouria Tribe of Indians, Oklahoma; Pawnee Nation of Oklahoma; Quapaw Tribe of Indians, Oklahoma; Sac & Fox Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; Sac & Fox Tribe of the Mississippi in Iowa; Shawnee Tribe, Oklahoma; and Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota. In 1939, human remains representing a minimum of one individual were removed from Amazonia mound (23AN37), 10 miles north of St. Joseph in southwest Andrew County, MO, by Mr. Oscar Branson, an amateur archeologist. In 1944, Mr. John George Braecklein, an architect and archeologist from Kansas City, MO, donated the human remains to the museum, which accessioned the human remains into the museum collection that same year. No known individual was identified. No associated funerary objects are present. A letter written on February 14, 1944, by Mr. Braeklein to the Director of the Southwest Museum, Dr. Francis Hodge, states, “the supposed Sac and Fox skull was exhumed by Oscar Branson, a curator for the St. Joseph, MO. Museum [while] he was working with the W.P.A. The location of the mound was about 10 miles North of St. Joseph.” Mr. Branson, as an amateur archeologist, worked with the Works Projects Administration with Allen Heflin and Don Reynolds at Amazonia mound on the Missouri River bluffs. Several burials were uncovered, including isolated skulls; only one was donated to the Southwest Museum of the American Indian. The skull has an inscription on the left parietal of the cranial vault that reads, “From the Butts Collection, Dyer Museum, originally from Mayor Blakesly Coll. Savannah Mo. Note opening, killed with an arrow,” signed “J.G. Braecklein Coll.” An inscription on the right parietal of the cranial vault reads, “964.G.255A.Andrew Co. Mo Mound find 1914.” According to these inscriptions, the human remains appear to have been first transferred from Mr. Branson to the Mayor Blakesly collection in Savannah, MO, then to the Butts collection at the Dyer Museum in St. Joseph, MO, and finally to Mr. Braecklein, the donor. The Southwest Museum of the American Indian has no record of the dates of the transfers prior to the donation by Mr. Braecklein to the museum. Physical anthropological assessment of cranial and dental morphology is indicative of probable Native American ancestry. Osteological analysis did not reveal the age of the human remains. According to archeological evidence, northwestern Missouri has been occupied continuously since the Early Mississippian period (A.D. 900-1450). Evidence has been found to suggest a Central Plains tradition of Nebraska phase occupation during the Early Mississippian period. An occupation by the Oneota people began in the Late Mississippian period (A.D. 1450-1700) and lasted through the Historic period (post A.D. 1673). The Kanza people migrated to the area sometime prior to A.D. 1750. As early as A.D. 1760, the Meskawki tribes occupied the area. The presence of a possible arrow wound places the age of the human remains no earlier than A.D. 400. Therefore, the human remains may be culturally affiliated with the four tribes that occupied the area from A.D. 400 until the Historic period. A cultural continuum can be reasonably traced between the Central Plains tradition of Nebraska phase occupation and the Pawnee and Arikara tribes. Present-day descendants of the Pawnee and Arikara tribes are members of the Pawnee Nation of Oklahoma and Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota. A cultural continuum can also be reasonably traced between the Late Mississippian period occupation and the Oneota. Present-day descendants of the ancestral Oneota are the Otoe-Missouria Tribe of Indians, Oklahoma, as well as the Iowa Tribe of Kansas and Nebraska. A cultural continuum can be reasonably traced between the Kanza people and their present-day descendants whom are members of the Kaw Nation, Oklahoma. Finally, a cultural continuum can be reasonably traced to between the Historic period occupation and the Meskwaki, present-day descendants of whom are members of the Sac & Fox Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; and Sac & Fox Tribe of the Mississippi in Iowa. Officials of the Southwest Museum of the American Indian have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of one individual of Native American ancestry. Officials of the Southwest Museum of the American Indian also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Iowa Tribe of Kansas and Nebraska; Kaw Nation, Oklahoma; Otoe-Missouria Tribe of Indians, Oklahoma; Pawnee Nation of Oklahoma; Sac & Fox Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; Sac & Fox Tribe of the Mississippi in Iowa; and Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Dr. Duane H. King, Executive Director, or LaLena Lewark, Senior NAGPRA Coordinator, Southwest Museum of the American Indian, 234 Museum Drive, Los Angeles, CA 90065, telephone
(323)221-2164, extension 241, before October 15, 2007. Repatriation of the human remains to the Iowa Tribe of Kansas and Nebraska; Otoe-Missouria Tribe of Indians, Oklahoma; Pawnee Nation of Oklahoma; Sac & Fox Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; and Sac & Fox Tribe of the Mississippi in Iowa may proceed after that date if no additional claimants come forward. The Southwest Museum of the American Indian, Autry National Center is responsible for notifying the Absentee-Shawnee Tribe of Indians of Oklahoma; Chickasaw Nation, Oklahoma; Choctaw Nation of Oklahoma; Eastern Shawnee Tribe of Oklahoma; Iowa Tribe of Kansas and Nebraska; Iowa Tribe of Oklahoma; Jena Band of Choctaw Indians, Louisiana; Kaw Nation, Oklahoma; Mississippi Band of Choctaw Indians, Mississippi; Osage Tribe, Oklahoma; Otoe-Missouria Tribe of Indians, Oklahoma; Pawnee Nation of Oklahoma; Quapaw Tribe of Indians, Oklahoma; Sac & Fox Nation of Missouri in Kansas and Nebraska; Sac & Fox Nation, Oklahoma; Sac & Fox Tribe of the Mississippi in Iowa; Shawnee Tribe, Oklahoma; and Three Affiliated Tribes of the Fort Berthold Reservation, North Dakota that this notice has been published. Dated: August 28, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18103 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Central Washington University, Department of Anthropology, Ellensburg, WA, and Thomas Burke Memorial Washington State Museum, University of Washington, Seattle, WA AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary objects in the control of the Central Washington University, Department of Anthropology, Ellensburg, WA, and Thomas Burke Memorial Washington State Museum (Burke Museum), University of Washington, Seattle, WA. The human remains and associated funerary objects were removed from Grant and Kittitas Counties, WA. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains and associated funerary objects. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by the Burke Museum and Central Washington University professional staff in consultation with representatives of the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; Nez Perce Tribe of Idaho; and Wanapum Band, a non-federally recognized Indian group. In 1920, human remains representing a minimum of 35 individuals were removed from the Pot Holes site or Hall Site #7 (later assigned 45-GR-131) located on the east bank of the Columbia River, south of Trinidad, Grant County, WA, by Dr. F.S. Hall of the Washington State Museum. The human remains were accessioned by the museum in later that same year. In 1974, the Burke Museum legally transferred portions of the human remains to Central Washington University. No known individuals were identified. The 685 funerary objects include 3 stone abraders; 2 adze blades; 5 unmodified antler fragments; 9 antler tools and modified fragments; 7 awls (bone and antler); 3 basketry fragments; 6 lots of beads (seed, shell, copper); 3 stone blades; 11 lots of bone (bird, fish, and mammal); 2 lots of sand, wood, and dentalium shells; 10 bone points; 17 bone tools; 2 lots of charcoal; 36 chipped stone tools; 1 clay fragment; 2 silver coins; 4 bone combs; 9 composite toggling harpoon point fragments; 1 copper pendant; 5 lots of copper ore fragments; 6 lots of fiber cordage; 15 lots of dentalium shell (modified and unmodified); 1 stone discoid; 1 petrified wood drill; 2 copper earrings; 27 stone flakes; 7 bone gaming pieces; 1 ground stone tool; 13 fragments of copper headdress; 1 lot of dentalium shell headdress attached to twine; 7 fragments of copper ornaments; 1 iron tool; 5 stone knives; 9 fragments of leather (2 that have copper attached); 1 lot of fiber mat fragments; 1 lot of soil matrix; 4 mauls; 5 mica flakes; 35 modified bone fragments; 1 modified shell; 1 bone needle; 9 stone netweights; 12 lots of red ochre; 2 lots of organic materials; 5 abalone shell ornament fragments; 57 shell pendants and fragments; 1 bone pendant; 25 copper pendants and fragments; 11 stone pipes; 71 stone points; 58 stone scrapers; 11 lots of shell; 14 lots of shell beads; 1 fragment of slag; 2 steatite fragments; 2 unmodified stones; 4 string fragments; 1 bone toggle; 8 teeth (non-1human); 84 utilized flakes; 2 antler wedges; 1 bone whistle; 9 lots of wood fragments (some burned); 1 wood fragment; 1 seed; 2 wire fragments; 3 glass fragments; 1 lot of copper, wood, and organic material; 1 lot of copper and cordage; 1 lot of cordage; 1 lot of organic material and seeds; and 2 bone fragments (modified). “Hall Site #7” appears to have been a large and important site largely destroyed by local collectors before any systematic recovery was attempted. Dr. F.S. Hall with Earl O. Roberts and M. Mohr of the University of Washington conducted partially controlled excavations in 1920 and 1921 at Pot Holes and a number of other nearby sites. In 1920-1921, human remains representing a minimum of three individuals were removed from an area near Vantage Ferry in Kittitas County, WA, by F.S. Hall of the Washington State Museum. The human remains were accessioned in 1920 (Burke Accn. #1860). No known individuals were identified. No associated funerary objects are present. In 1953-1954, human remains representing a minimum of four individuals were removed from site 45-KT-20, Kittitas County, WA, as part of a University of Washington Field Expedition led by Dr. Earl Swanson, Jr. The human remains were transferred from the University of Washington Department of Anthropology and accessioned by the Burke Museum in 1966 (Burke Accn. #1966-95). No known individuals were identified. The 42 funerary objects are 1 lot of plant fiber; 7 lots of beads (shell and bone, 4 lots include cordage fragments); 9 lots of bone (mammal, rodent, fish); 1 chipped stone tool; 5 lots of cordage; 9 flakes; 1 shell pendant; 2 lots of fiber mat fragments; 1 scatological specimen; 1 shell fragment; 2 points; 1 wood fragment; and 2 unmodified stones. Early and late published ethnographic documentation indicates that the sites described above are the aboriginal territory of the Moses-Columbia or Sinkiuse, and Yakima (Daugherty 1973, Miller 1998, Mooney 1896, Ray 1936, Spier 1936). Descendents of the Moses-Columbia, Sinkiuse, and Yakima are members of the Confederated Tribes of the Colville Reservation, Washington and Confederated Tribes and Bands of the Yakama Nation, Washington. Furthermore, information provided by the two tribes during consultation indicates that the aboriginal ancestors occupying this area were highly mobile and traveled the landscape for gathering resources as well as trade, and are part of the more broadly defined Plateau communities. Descendents of these Plateau communities are now widely dispersed and enrolled in the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; Nez Perce Tribe of Idaho; and Wanapum Band, a non-federally recognized Indian group. Officials of the Burke Museum and Central Washington University have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of 42 individuals of Native American ancestry. Officials of the Burke Museum and Central Washington University also have determined that, pursuant to 25 U.S.C. 3001 (3)(A), the 727 objects described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of the Burke Museum and Central Washington University have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and associated funerary objects and the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; and Nez Perce Tribe of Idaho. Furthermore, officials of the Burke Museum and Central Washington University have determined that there is a cultural relationship between the human remains and associated funerary objects and the Wanapum Band, a non-federally recognized Indian group. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains and associated funerary objects should contact Dr. Peter Lape, Burke Museum, University of Washington, Box 353010, Seattle, WA 98195-3010, telephone
(206)685-2282 or Lourdes Henebry-DeLeon, NAGPRA Program Director, Department of Anthropology, Central Washington University, Ellensburg, WA 98926-7544, telephone
(509)963-2671, before October 15, 2007. Repatriation of the human remains and associated funerary objects to the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; and Nez Perce Tribe of Idaho for themselves and on behalf of the Wanapum Band, a non-federally recognized Indian group, may proceed after that date if no additional claimants come forward. Central Washington University is responsible for notifying the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; Nez Perce Tribe of Idaho; and Wanapum Band, a non-federally recognized Indian group that this notice has been published. Dated: August 28, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18091 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Intent to Repatriate Cultural Items: Thomas Burke Memorial Washington State Museum, University of Washington, Seattle, WA AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate cultural items in the control the Thomas Burke Memorial Washington State Museum (Burke Museum), University of Washington, Seattle, WA, that meet the definition of “unassociated funerary objects” under 25 U.S.C. 3001. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the cultural items. The National Park Service is not responsible for the determinations in this notice. In 1920-1921, unassociated funerary objects were removed from two graves at “Hall Site #8”in the vicinity of 45-GR-134, Grant County, WA, during a museum expedition by F. S. Hall, Earl O. Roberts, and M. Mohr. The cultural items were accessioned by the museum in 1920 (Burke Accn. #1860). The 31 unassociated funerary objects are 1 lot of beads (possibly made of juniper berries), 4 metal fragments, 22 bone tools, 2 bird bones, 1 lot of shell beads, and 1 lot of olivella shell beads. In 1920 and 1921, unassociated funerary objects were removed from an unknown location in Grant County, WA, during a museum expedition by F. S. Hall, Earl O. Roberts, and M. Mohr. The cultural items were accessioned by the museum in 1920 (Burke Accn. #1860). The 28 unassociated funerary objects are 1 lot of metal fragments, 2 dentalium shells, 11 dentalium shell beads (some strung on fiber), 3 dentalium shell fragments, 2 lots of red ochre, 8 small rocks, and 1 seed. The burial pattern and unassociated funerary objects are consistent with Native American plateau customs. Museum documentation indicates that the cultural items were found in connection with human remains. The cultural items are consistent with cultural items typically found in context with burials in eastern Washington. Early and late published ethnographic documentation indicates that the sites described above are the aboriginal territory of the Moses-Columbia or Sinkiuse, and Yakima (Daugherty 1973, Miller 1998, Mooney 1896, Ray 1936, Spier 1936). Descendents of the Moses-Columbia, Sinkiuse, and Yakima are members of the Confederated Tribes of the Colville Reservation, Washington and Confederated Tribes and Bands of the Yakama Nation, Washington. Furthermore, information provided by the two tribes during consultation indicates that the aboriginal ancestors occupying this area were highly mobile and traveled the landscape for gathering resources as well as trade, and are part of the and are part of the more broadly defined Plateau communities. Descendents of these Plateau communities are now widely dispersed and enrolled in the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; Nez Perce Tribe of Idaho; and Wanapum Band, a non-federally recognized Indian group. The Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; Nez Perce Tribe of Idaho; and Wanapum Band, non-federally recognized Indian group are claiming jointly all cultural items from the Columbia River area in eastern Washington and Oregon. Officials of the Burke Museum have determined that, pursuant to 25 U.S.C. 3001 (3)(B), the 59 cultural items described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony and are believed, by a preponderance of the evidence, to have been removed from a specific burial site of a Native American individual. Officials of the Burke Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the unassociated funerary objects and the Confederated Tribes of the Colville Reservation, Washington, Nez Perce Tribe of Idaho, Confederated Tribes of the Umatilla Reservation, Oregon, and Confederated Tribes of the Warm Springs Reservation of Oregon, Confederated Tribes and Bands of the Yakama Nation, Washington. Furthermore, officials of the Burke Museum have determined that there is a cultural relationship between the unassociated funerary objects and the Wanapum Band, a non-federally recognized Indian group. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the unassociated funerary objects should contact Dr. Peter Lape, Burke Museum, University of Washington, Box 353010, Seattle, WA 98195-3010, telephone
(206)685-2282, before October 15, 2007. Repatriation of the unassociated funerary objects to the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; and Nez Perce Tribe of Idaho for themselves and on behalf of the Wanapum Band, a non-federally recognized Indian group, may proceed after that date if no additional claimants come forward. The Burke Museum is responsible for notifying the Confederated Tribes and Bands of the Yakama Nation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Umatilla Reservation, Oregon; Confederated Tribes of the Warm Springs Reservation of Oregon; Nez Perce Tribe of Idaho; and Wanapum Band, a non-federally recognized Indian group that this notice has been published. Dated: August 28, 2007 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E7-18102 Filed 9-12-07; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF JUSTICE Notice of Lodging of Consent Decree Under the Clean Air Act Notice is hereby given that on August 28, 2007, a proposed Consent Decree in *United States* v. *Premier Industries, Inc.* , Civil Action No. ED CV 07-01092 (SGL)(OPx), was lodged with the United States District Court for the Central District of California. The proposed Consent Decree resolves the United States' claims against Premier under section 113(b) of the Clean Air Act (“CAA”), 42 U.S.C. 7413(b), for alleged violations of the CAA and the federally approved California State Implementation Plan (“SIP”), including South Coast Air Quality Management District Rule 1175 (“Rule 1175”), at an expandable polystyrene foam block manufacturing facility it owned in Chino, CA (“Facility”). The Consent Decree requires Premier to pay a civil penalty of $326,000 and requires Premier and the company that recently acquired the Facility, Insulfoam, LLC, to: comply with Rule 1175's limits on VOC emissions; operate an emission control system that meets the requirements in the Rule; adhere to specified operational requirements; and limit the pentane content of raw materials used in the manufacturing process at the Facility. The Department of Justice will receive for a period of thirty
(30)days from the date of this publication comments relating to the proposed Consent Decree. Comments should be addressed to the Assistant Attorney General, Environment and Natural Resources Division, and either E-mailed to *pubcomment-ees.enrd@usdoj.gov* or mailed to P.O. Box 7611, U.S. Department of Justice, Washington, DC 20044-7611, and should refer to *United States* v. *Premier Industries, Inc.* , D.J. Ref. 90-5-2-1-08413. The proposed Consent Decree may be examined at the Office of the United States Attorney, 300 North Los Angeles Street, Los Angeles, CA 90012, and at U.S. EPA Region IX, 75 Hawthorne Street, San Francisco, CA 94105. During the public comment period, the proposed Consent Decree may also be examined on the following Department of Justice Web site: *http://www.usdoj.gov/enrd/Consent_Decrees.html.* A copy of the proposed Consent Decree may also be obtained by mail from the Consent Decree Library, P.O. Box 7611, U.S. Department of Justice, Washington, DC 20044-7611 or by faxing or e-mailing a request to Tonia Fleetwood *tonia.fleetwood@usdoj.gov* ), fax number
(202)514-0097, phone confirmation number
(202)514-1547. When requesting a copy from the Consent Decree Library, please enclose a check in the amount of $8.50 for the Consent Decree (25 cents per page reproduction cost), payable to the U.S. Treasury or, if by e-mail or fax, forward a check in that amount to the Consent Decree Library at the stated address. Henry S. Friedman, Assistant Chief, Environmental Enforcement Section, Environment and Natural Resources Division. [FR Doc. 07-4486 Filed 9-12-07; 8:45 am]
Connectionstraces to 7
Traces to 7 documents
Citation graph
cites case law
Notices
Notice of document availability
Cites 7Cited by 0 across 0 sources