Notices. Notice

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A research copy — for the controlling text, always check the official state or federal source. Not legal advice.

BILLING CODE 4310-MR-M DEPARTMENT OF THE INTERIOR National Park Service Dog Management Plan; Golden Gate National Recreation Area, Marin, San Francisco and San Mateo Counties, CA; Notice of Intent To Prepare an Environmental Impact Statement *Summary:* Under the provisions of the National Environmental Policy Act of 1969, the National Park Service

(NPS)is preparing an environmental impact statement for a Dog Management Plan for Golden Gate National Recreation Area (GGNRA). The purpose of the Dog Management Plan is to provide clear, enforceable guidelines to determine the manner and extent of dog-walking use in appropriate areas of the park. The objectives are to protect and preserve natural and cultural resources; provide a variety of visitor experiences; improve visitor and employee safety; reduce user conflicts; and to maintain park resources and values for future generations. The Dog Management Plan will also address public desire to walk dogs off-leash in certain areas of GGNRA. *Background:* A dog management plan is needed at this time because the existing NPS regulation governing dogs in parks, codified at 36 CFR 2.15, has not been effective in resolving longstanding, controversial resource management and public use conflicts and safety issues at GGNRA. If no action is taken, GGNRA resources and values could be compromised to the extent that areas of the park may not be available for enjoyment by future generations. A history of a dog management policy that has been inconsistent with NPS regulations has resulted in controversy and litigation, compromised visitor and employee safety, affected visitor experience and resulted in resource degradation. The conflicts will likely escalate if not addressed in a comprehensive dog management plan. In order to implement a dog management plan that may allow off-leash dog walking, a special federal regulation would need to be promulgated governing dog walking in GGNRA. Largely because of intense public interest and debate regarding dog walking, GGNRA has decided to use a negotiated rulemaking process to reach consensus on a proposed regulation for the management of dogs within the park. Although each process has its own separate legal requirements, the negotiated rulemaking process will run concurrently with the preparation of the EIS in order to facilitate informed decision-making. GGNRA intends to create a Negotiated Rulemaking Committee, consistent with the Negotiated Rulemaking Act and the Federal Advisory Committee Act, made up of representatives of interest groups that could be affected by a change to the current regulation governing dogs. The Negotiated Rulemaking Committee will negotiate to reach consensus on concepts and language to use as the basis for a special regulation for dog management at GGNRA. If the Committee reaches a consensus on most or many issues, that consensus would be incorporated into one or more alternatives in the Draft EIS and if selected, would ultimately become the basis of a special regulation for dog-walking within GGNRA. *Scoping Process:* To be most helpful to the scoping process necessary to inform preparation of the dog management plan and Draft EIS, comments regarding the scope of the plan/EIS, relevant environmental information, or issues or concerns are encouraged. All comments must be postmarked or transmitted not later than 30 days after publication of this notice in the **Federal Register** ; immediately upon confirmation of this date it will be announced on the park's Web site ( *http://www.nps.gov/goga* ). The NPS intends to conduct public scoping meetings in the GGNRA area in early 2006. Please check the park's Web site, the NPS planning, environment, and public comment

(PEPC)Web site ( *http://parkplanning.nps.gov/goga* ), or telephone the GGNRA Negotiated Rulemaking Information Line

(415)561-4728 for current information on when and where these meetings will be held. To request a sign language interpreter for a meeting, please call Mike Feinstein at

(415)561-4733 a week in advance of the meeting. Regularly updated information regarding this project can be found on the GGNRA and PEPC websites, and will be available for public review at the park's visitor centers at Fort Mason, Pacifica, Presidio, Marin Headlands and Muir Woods. A public scoping brochure that further explains the purpose, needs, issues, and objectives of the plan/EIS will also be available before the meetings. Copies of the brochure will be sent to those on the Dog Management Plan mailing list, or may be obtained on the GGNRA or PEPC websites, or at the GGNRA visitor centers at Fort Mason, Presidio, Pacifica, Marin Headlands and Muir Woods. All interested individuals and organizations may submit comments online through the PEPC website ( *http://parkplanning.nps.gov/goga* ). Click on “Golden Gate National Recreation Area Dog Management Plan” and follow the instructions on the website. Detailed written comments may also be sent to the attention of the Superintendent, GGNRA, Fort Mason, Building 201, San Francisco, CA 94123. Please note that names and addresses of people who comment become part of the public record. If individuals commenting request that their name and/or address be withheld from public disclosure, it will be honored to the extent allowable by law. Such requests must be stated prominently in the beginning of the comments. There also may be circumstances wherein the NPS will withhold from the record a respondent's identity, as allowable by law. As always: The NPS will make available to public inspection all submissions from organizations or businesses and from persons identifying themselves as representatives or officials of organizations and businesses; and, anonymous comments may not be considered. When using PEPC to comment, if you would like your name and/or address withheld from the public record but would like to receive future mailings on the project, you may fill in the name and address field, and mark “keep my contact information private”. If you do not want to receive any additional information on the project in the future and are only using PEPC to comment, you may put N/A in the name and address field. *Decision Process:* At this time it is anticipated that the draft plan/EIS will be made available for public review in late fall, 2006. Availability of the draft document will be formally announced through the publication of a Notice of Availability in the **Federal Register** , as well as through local and regional news media, the GGNRA and PEPC websites, and direct mailing to the project mailing list. Public meetings on the draft plan/EIS will also be held following its release; as soon as dates and locations are determined these will be announced via local and regional press and direct mailings. As a delegated EIS, the official responsible for approval of the Record of Decision is the NPS Regional Director, Pacific West Region; subsequently the official responsible for implementation is the Superintendent, Golden Gate National Recreation Area. Dated: November 2, 2005. George J. Turnbull, Acting Regional Director, Pacific West Region. [FR Doc. E6-2488 Filed 2-21-06; 8:45 am] BILLING CODE 4310-70-P DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: U.S. Department of Agriculture, Forest Service, Shoshone National Forest, Cody, WY, and Buffalo Bill Historical Center, Cody, WY AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary object in the control of the U.S. Department of Agriculture, Forest Service, Shoshone National Forest, Cody, WY, and in the physical custody of the Buffalo Bill Historical Center, Cody, WY. The human remains and associated funerary object were removed from the Mummy Cave site, Park County, WY. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains and associated funerary object. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Buffalo Bill Historical Center professional staff in consultation with representatives of the Shoshone Tribe of the Wind River Reservation, Wyoming and Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho. Between 1963 and 1966, human remains representing a minimum of one individual were removed from the Mummy Cave site, west of Cody, Park County, WY, by Harold McCracken. The human remains were removed from lands managed by the U.S. Forest Service and have been curated at the Buffalo Bill Historical Center since their removal. No known individual was identified. The one associated funerary object is a mountain sheep hide that was used to wrap the individual. The individual was mummified and wrapped in a mountain sheep hide, which provided a radiocarbon date of 110 ± 1251 B.P. A study and report on the human remains was undertaken by Susan Hughes of the University of Washington and a team of physicians from the Paleopathology Association, Toledo, OH. No destructive testing was undertaken. Mummy Cave contains several levels of human occupation. The human remains, representing an older Native American male, were recovered from an intentional stone-covered burial in level 3 of the cave. Archeological evidence from several levels of the site provides dates that are consistent with occupation of this area by the Plains and Great Basin people. Level 3 has been identified as Great Basin or Sheepeater, and level 1 as Shoshonean. There are historical ties between Sheepeater people and the Shoshonean people. The present-day Shoshonean tribes that consider themselves descendants of the Sheepeater are the Shoshone Tribe of the Wind River Reservation, Wyoming and the Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho. Officials of the Shoshone National Forest have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of one individual of Native American ancestry. Officials of Shoshone National Forest also have determined that, pursuant to 25 U.S.C. 3001(3)(A), the one object described above is reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of the Shoshone National Forest have determined that, pursuant to 25 U.S.C. 3001(2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the associated funerary object and the Shoshone Tribe of the Wind River Reservation, Wyoming and Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains and associated funerary object should contact Emma Hansen, Curator, Plains Indian Museum, Buffalo Bill Historical Center, 720 Sheridan Avenue, Cody, WY 82414, telephone

(307)587-4771 extension 4052, before March 24, 2006. Repatriation of the human remains and associated funerary object to the Shoshone Tribe of the Wind River Reservation, Wyoming and Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho may proceed after that date if no additional claimants come forward. The U.S. Department of Agriculture, Forest Service, Shoshone National Forest is responsible for notifying the Arapaho Tribe of the Wind River Reservation, Wyoming; Crow Tribe of Montana; Shoshone Tribe of the Wind River Reservation, Wyoming; and Shoshone-Bannock Tribes of the Fort Hall Reservation of Idaho that this notice has been published. Dated: January 31, 2006. C. Timothy McKeown, Acting Manager, National NAGPRA Program. [FR Doc. E6-2445 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: American Museum of Natural History, New York, NY AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the American Museum of Natural History, New York, NY. The human remains were removed from Newport and Washington Counties, RI. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by American Museum of Natural History professional staff in consultation with representatives of the Narragansett Indian Tribe of Rhode Island. Prior to 1907, human remains representing a minimum of one individual were collected by an unknown person from Prudence Island, Newport County, RI. The American Museum of Natural History received the human remains from Dr. Robert Cushman Murphy as a gift in 1953. No known individual was identified. No associated funerary objects are present. This individual has been identified as Native American based on geographic and documentary evidence and on information obtained in consultation. The human remains are associated with the culture name “Narragansett,” and the Museum has determined that they are likely culturally affiliated with the Narragansett Indian Tribe of Rhode Island. Although museum documentation and visual osteological assessment suggest that this individual is “European,” the museum catalog states that the human remains are believed to be from a Narragansett Indian burial. In consultation, representatives of the Narragansett Indian Tribe of Rhode Island have advised that they consider the human remains to be culturally affiliated with the tribe. They further noted that the Narragansett have occupied Prudence Island for thousands of years and had used it as a burial ground. Although no specific archeological information has been found that pertains to the duration of Narragansett use of this island, the archeological record indicates a lengthy period of continuity in the general area. About 1910, human remains representing a minimum of three individuals were collected by an unknown person one half mile from Ninigret Fort, Dutch Point, near Charlestown, Washington County, RI. The American Museum of Natural History received the human remains as a gift in 1935 from William B. Goodwin, who acquired them from the owner of the land on which they were found. No known individuals were identified. No associated funerary objects are present. The human remains have been identified as Native American based on geographic location and historical evidence. Museum records suggest that the human remains date to the postcontact period. Fort Ninigret and the area around Charlestown are associated with the postcontact Niantic Tribe. In 1675, the Narragansett Indians merged with the Niantic Indians living in Charlestown; this combined group took the name Narragansett, now the Narragansett Indian Tribe of Rhode Island. During consultation, the Narragansett Indian Tribe of Rhode Island claimed this area as part of their aboriginal territory. Officials of the American Museum of Natural History have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of a minimum of four individuals of Native American ancestry. Officials of the American Museum of Natural History also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Narragansett Indian Tribe of Rhode Island. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Nell Murphy, Director of Cultural Resources, American Museum of Natural History, Central Park West at 79th Street, New York, NY 10024-5192, telephone

(212)769-5837, before March 24, 2006. Repatriation of the human remains to the Narragansett Indian Tribe of Rhode Island may proceed after that date if no additional claimants come forward. The American Museum of Natural History is responsible for notifying the Narragansett Indian Tribe of Rhode Island that this notice has been published. Dated: January 27, 2006. C. Timothy McKeown, Acting Manager, National NAGPRA Program. [FR Doc. E6-2443 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: American Museum of Natural History, New York, NY AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the American Museum of Natural History, New York, NY. The human remains were removed from Pacific County, WA. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by American Museum of Natural History professional staff in consultation with representatives of the Confederated Tribes and Bands of the Yakama Indian Nation of the Yakama Reservation, Washington; Confederated Tribes of the Chehalis Reservation, Washington; Confederated Tribes of the Colville Reservation, Washington; Jamestown S'Klallam Tribe of Washington; Lower Elwha Tribal Community of the Lower Elwha Reservation, Washington; Makah Indian Tribe of the Makah Indian Reservation, Washington; Port Gamble Indian Community of the Port Gamble Reservation, Washington; Quinault Tribe of the Quinault Reservation, Washington; Samish Indian Tribe, Washington; Shoalwater Bay Tribe of the Shoalwater Bay Indian Reservation, Washington; Skokomish Indian Tribe of the Skokomish Reservation, Washington; Stillaguamish Tribe of Washington; Tulalip Tribes of the Tulalip Reservation, Washington; and Upper Skagit Indian Tribe of Washington. The American Museum of Natural History also contacted the following Indian tribes for consultation, but received no response: the Confederated Tribes of the Warm Springs Reservation of Oregon; Hoh Indian Tribe of the Hoh Indian Reservation, Washington; Lummi Tribe of the Lummi Reservation, Washington; Muckleshoot Indian Tribe of the Muckleshoot Reservation, Washington; Nisqually Indian Tribe of the Nisqually Reservation, Washington; Nooksack Indian Tribe of Washington; Puyallup Tribe of the Puyallup Reservation, Washington; Quileute Tribe of the Quileute Reservation, Washington; Squaxin Island Tribe of the Squaxin Island Reservation, Washington; and Swinomish Indians of the Swinomish Reservation, Washington. At an unknown date, human remains representing a minimum of eight individuals were removed from Tokeland, on Shoalwater Bay, Pacific County, WA, by Harlan I. Smith, during the Jesup North Pacific Expedition. The museum has no record of whether Mr. Smith purchased or excavated the human remains. In 1899, the museum accessioned the human remains. No known individuals were identified. No associated funerary objects are present. According to museum records, the human remains were found in “camphor boxes” imported from China during the postcontact period. Published literature and consultation information from the tribe indicate that burial in Chinese boxes is consistent with the postcontact burial practices of the Shoalwater Bay Tribe of the Shoalwater Bay Indian Reservation, Washington. Based on locale and manner of interment, the human remains have been identified as Native American dating to the postcontact period. The geographic origin of the human remains is consistent with the postcontact territory of the Shoalwater Bay Tribe of the Shoalwater Bay Indian Reservation, Washington and is within the boundaries of the present-day Shoalwater Bay Indian Reservation. Although the lands from which the human remains were removed are currently under the jurisdiction of the U.S. Department of the Interior, Bureau of Indian Affairs, the American Museum of Natural History has control of the human remains since their removal from tribal land predates the permit requirements established by the Antiquities Act of 1906. Officials of the American Museum of Natural History have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of a minimum of eight individuals of Native American ancestry. Officials of the American Museum of Natural History, also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Shoalwater Bay Tribe of the Shoalwater Bay Indian Reservation, Washington. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Nell Murphy, Director of Cultural Resources, American Museum of Natural History, Central Park West at 79th Street, New York, NY 10024-5192, telephone

(212)769-5837, before March 24, 2006. Repatriation of the human remains to the Shoalwater Bay Tribe of the Shoalwater Bay Indian Reservation, Washington may proceed after that date if no additional claimants come forward. The American Museum of Natural History is responsible for notifying the Confederated Tribes and Bands of the Yakama Indian Nation of the Yakama Reservation, Washington; Confederated Tribes of the Chehalis Reservation, Washington; Confederated Tribes of the Colville Reservation, Washington; Confederated Tribes of the Warm Springs Reservation of Oregon; Hoh Indian Tribe of the Hoh Indian Reservation, Washington; Jamestown S'Klallam Tribe of Washington; Lower Elwha Tribal Community of the Lower Elwha Reservation, Washington; Lummi Tribe of the Lummi Reservation, Washington; Makah Indian Tribe of the Makah Indian Reservation, Washington; Muckleshoot Indian Tribe of the Muckleshoot Reservation, Washington; Nisqually Indian Tribe of the Nisqually Reservation, Washington; Nooksack Indian Tribe of Washington; Port Gamble Indian Community of the Port Gamble Reservation, Washington; Puyallup Tribe of the Puyallup Reservation, Washington; Quileute Tribe of the Quileute Reservation, Washington; Quinault Tribe of the Quinault Reservation, Washington; Samish Indian Tribe, Washington; Shoalwater Bay Tribe of the Shoalwater Bay Indian Reservation, Washington; Skokomish Indian Tribe of the Skokomish Reservation, Washington; Squaxin Island Tribe of the Squaxin Island Reservation, Washington; Stillaguamish Tribe of Washington; Swinomish Indians of the Swinomish Reservation, Washington; Tulalip Tribes of the Tulalip Reservation, Washington; and Upper Skagit Indian Tribe of Washington that this notice has been published. Dated: January 27, 2006. C. Timothy McKeown, Acting Manager, National NAPGRA Program. [FR Doc. E6-2447 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: U.S. Department of the Interior, Indian Arts and Crafts Board, Sioux Indian Museum, Rapid City, SD AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the Sioux Indian Museum, Indian Arts and Crafts Board. The human remains were removed from an unknown location. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by the Sioux Indian Museum's professional staff in consultation with representatives of the Pawnee Nation of Oklahoma. At an unknown date, human remains representing a minimum of one individual were removed from an unknown location. The human remains consist of a scalp lock and were acquired from Turning Bear by John A. Anderson of Rapid City, SD. Mr. Anderson identified the scalp as that of a Pawnee Indian that had been taken by a Sioux Indian. In 1938, the Bureau of Indian Affairs purchased Mr. Anderson's collection of artifacts and photographs for its Sioux Indian Museum. The Sioux Indian Museum was transferred to the Indian Arts and Crafts Board in 1956. No known individual was identified. No associated funerary objects are present. Officials of the Sioux Indian Museum have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of one individual of Native American ancestry. Officials of the Sioux Indian Museum have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Pawnee Nation of Oklahoma. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Ms. Paulette Montileaux, Curator, Sioux Indian Museum, Post Office Box 1504, Rapid City, SD 57709, telephone

(605)394-2381 before March 24, 2006. Repatriation of the human remains to the Pawnee Nation of Oklahoma may proceed after that date if no additional claimants come forward. The Sioux Indian Museum is responsible for notifying the Pawnee Nation of Oklahoma that this notice has been published.a Dated: January 27, 2006. C. Timothy McKeown, Acting Manager, National NAGPRA Program. [FR Doc. E6-2444 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: U.S. Department of the Interior, National Park Service, Tonto National Monument, Roosevelt, AZ AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains and associated funerary objects in the control of the U.S. Department of the Interior, National Park Service, Tonto National Monument, Roosevelt, AZ. The human remains and cultural items were removed from two sites within the monument's boundaries and one site west of the monument. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the superintendent, Tonto National Monument. A detailed assessment of the human remains and associated funerary objects was made by Tonto National Monument professional staff in consultation with representatives of the Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico. The Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona, was contacted, but did not attend the consultation meeting and was represented by the Gila River Indian Community of the Gila River Indian Reservation, Arizona. In 1936 and 1940, human remains representing a minimum of two individuals were removed from the monument's Upper Ruin site in Gila County, AZ, during legally authorized excavations by the National Park Service. No known individuals were identified. The three associated funerary objects are textile fragments. Diagnostic artifacts found associated with the burials as well as elsewhere on the site indicate that the human remains were buried during the Gila phase of the Classic period (A.D. 1300-1450). In 1950, human remains representing a minimum of three individuals were recovered from the monument's Lower Ruin site in Gila County, AZ, during legally authorized excavations by the National Park Service. No known individuals were identified. The 25 associated funerary objects are 1 gourd container, 1 Tonto Red bowl, 1 piece of cordage, 1 cradleboard, 1 rattle, 2 twilled baskets, 1 awl, 8 awl fragments, 1 crystal, 1 box containing fragments of blue, red, and green painted staffs, 1 bone tessera, 3 mat fragments, 1 spindle, 1 ring of yucca fiber, and 1 pendant. Diagnostic artifacts found associated with the burials as well as elsewhere on the site indicate that the human remains were buried during the Gila phase of the Classic period (A.D. 1300-1450). In 1956, human remains representing a minimum of two individuals were donated to the National Park Service by Dr. Cyril M. Cron. The remains were removed by unknown persons from the monument's Upper Ruin site in Gila County, AZ. No known individuals were identified. The 23 associated funerary objects are 2 blankets, 1 cordage artifact, 1 cradleboard, 1 impression of twilled matting, 1 pillow, 6 textile fragments and 1 box of textile fragments, 8 textile strips, and 2 textiles. Diagnostic artifacts found on the site indicate that the human remains were buried during the Gila phase of the Classic period (A.D. 1300-1450). These human remains and associated funerary objects are recorded on the NAGPRA inventory of the Western Archeological and Conservation Center

(WACC)of National Park Service, where they are stored, but are included here for consistency. In 1963, human remains representing a minimum of one individual were inadvertently discovered by Arizona State Highway Department workers outside the monument on the west side of Tonto Creek, Gila County, AZ. No known individual was identified. The one associated funerary object is a Salado Red ceramic bowl. The associated funerary object as well as objects found nearby indicate that the human remains were buried during the Classic period (A.D. 1200-1450). At the time of discovery, the Arizona State Highway Department requested assistance from National Park Service, which was provided. The human remains and associated funerary object were subsequently accessioned into Tonto National Monument's collections. On November 29, 2005, the Arizona Department of Transportation consented to Tonto National Monument taking NAGPRA responsibility for these human remains and associated funerary object. Tonto Basin is one of several areas in the Southwest associated with the “Salado,” a term that has invoked archeological debate since the 1930s. The basin is located between the desert-dwelling Hohokam to the south and ancestral Puebloan groups of the mountain areas to the north and east. The geographic area contains a variety of architectural styles and material culture that represent both the Hohokam and ancestral Puebloan traditions. For example, both architectural styles are sometimes found within single sites, suggesting close mixing between the two groups. Recent research suggests that the intermixing of these two groups may have occurred in the late 13th century to the middle part of the 15th century when the Tonto Basin was depopulated. Site types in the Tonto Basin include fieldhouses, roomblocks, compounds, and platform mounds. In addition, pottery such as Roosevelt Red Ware, Salado Red, and Salado White-on-red represent a key component to Salado material culture. These ceramics were found during excavations of the upper and lower cliff dwellings in Tonto National Monument. Overall, the archeological evidence, including material culture, architectural styles, and burial practices, indicates affiliation with a number of contemporary indigenous groups both from the southern and northern Southwest, including the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico. In addition to the archeological evidence, oral traditions of the six tribes support ancestral ties to the Salado cultural tradition. Officials of Tonto National Monument have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of eight individuals of Native American ancestry. Officials of Tonto National Monument also have determined that, pursuant to 25 U.S.C. 3001 (3)(A), the 52 objects described above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Lastly, officials of Tonto National Monument have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and associated funerary objects and the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains and associated funerary objects should contact Bradley S. Traver, superintendent, Tonto National Monument, HC 02, Box 4602, Roosevelt, AZ 85545, telephone

(928)467-2241, before March 24, 2006. Repatriation of the human remains and associated funerary objects to the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that date if no additional claimants come forward. Tonto National Monument is responsible for notifying the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that this notice has been published. Dated: January 27, 2006. C. Timothy McKeown, Acting Manager, National NAGPRA Program. [FR Doc. E6-2446 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects in the Possession of Mesa Verde National Park, Mesa Verde, CO; Correction AGENCY: National Park Service, Interior. ACTION: Notice; correction. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, Sec. 5, of the completion of an inventory of human remains and associated funerary objects in the possession of the U.S. Department of the Interior, National Park Service, Mesa Verde National Park, Mesa Verde, CO. These human remains and cultural items were removed from sites within and near Mesa Verde National Park. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003, (d)(3). The determinations in this notice are the sole responsibility of the superintendent, Mesa Verde National Park. This notice corrects the number of human remains and associated funerary objects reported in a Notice of Inventory Completion published in the **Federal Register** on August 27, 1999. During the 2001 storage upgrade project, human remains representing four individuals and one associated funerary object were found. The inclusion of sites from outside park boundaries and the return of human remains to the park in 2005 resulted in an additional eight human remains and 26 associated funerary objects. During the course of developing this correction errors were found in the published counts of associated funerary objects resulting in three fewer associated funerary objects. The net change is 12 additional individuals and 24 additional funerary objects. The human remains and associated funerary objects are culturally affiliated with the same tribes as described in the original notice. In the **Federal Register** of August 27, 1999, FR Doc. 99-22260, pages 46936 - 46949, the following corrections are made - The tenth paragraph on page 46939 is corrected by substituting the following paragraph: In 1955 and 1956, human remains representing 17 individuals were recovered during legally authorized excavations conducted by University of Colorado archeologist Robert Lister at Lister Site No.1 (5MV875), a site within park boundaries. No known individuals were identified. The 31 associated funerary objects include 10 bowls and bowl fragments, five faunal bones, four jars and jar fragments, one ladle bowl fragment, three ladles, seven pitchers, and one worked sherd. The eighth paragraph on page 46940 is corrected by substituting the following paragraph: Between 1937 and 1989, human remains representing 211 individuals were recovered during multiple episodes from Long House (5MV1200), a site within park boundaries. In 1937, a park visitor recovered human remains representing two individuals during an unauthorized excavation. From 1958 to 1962, human remains representing 208 individuals were recovered during a legally authorized National Park Service excavation. In 1989, human remains representing one individual were located in the collection by park curatorial staff. No known individuals were identified. The two individuals recovered in 1937 and the one individual found in 1989 had no associated funerary objects. The 208 individuals recovered from 1958 to 1962 had 537 associated funerary objects consisting of four bone awls, two axes, one bead, one bone artifact, 277 botanical specimens (juniper and yucca), 10 bowls and bowl fragments, one concretion, one cone, one feather/yucca cordage fragment, two cores, five corn cobs, three corn kernels, three cylinders, one disk fragment, 93 faunal specimens (bone, hide, claw, and eggshell), 13 flakes, three geologic specimens (barite, quartz, and shale), five gizzard stones, seven hammerstones, six jars and jar fragments, one ladle cup, one ladle, two manos, one miniature ladle, 12 mugs and mug fragments, four pendants, three points, 71 sherds, one drilled stone artifact, one pecked and grooved stone artifact, and one wood artifact. Human remains representing two individuals and three cores are missing from the original catalogued entry for this site. These human remains and associated funerary objects have not been included in the total counts. The sixteenth paragraph on page 46942 is corrected by substituting the following paragraph: In 1963, human remains representing one individual were recovered during a legally authorized National Park Service field collection project conducted at 5MV1575, a site within park boundaries. No known individuals were identified. The 31 associated funerary objects are 30 sherds and 1 jar. The seventeenth paragraph on page 46943 is corrected by substituting the following paragraph: In 1966, human remains representing 20 individuals were recovered during a legally authorized excavation conducted by University of Colorado archeologist David Breternitz at 5MV1930, a site within park boundaries. No known individuals were identified. The 240 associated funerary objects include one axe fragment, eight basket fragments (burned), one botanical specimen (reed), one core, 20 faunal bones, five hammerstones, one jar, eight manos, two palette and palette fragments, 187 sherds, five ground stone artifacts, and one battered and ground stone artifact. After the thirteenth paragraph on page 46944 insert the following paragraph: In 1995, human remains representing three individuals were found in the Mesa Verde Research Center collection and identified as being from Yellow Jacket. No other documentation was found. No known individuals were identified. No associated funerary objects were present. After the seventeenth paragraph on page 46947 insert the following paragraphs: In 1995, human remains representing one individual were found in the Mesa Verde Research Center collection. Documentation found with the human remains indicated that they were recovered at Ignacio, CO, a site outside park boundaries. No known individuals were identified. The 26 associated funerary objects include one bowl, one corn cob, five faunal bones, two jars, and 17 sherds. Based on ceramic analysis and a physical anthropology examination, this site (Ignacio, CO), these human remains, and the associated funerary objects are dated to Basketmaker III (A.D. 500-700). In 2001, human remains representing two individuals were found in the Mesa Verde Research Center collection. Based on documentation with the human remains, these individuals were identified as coming from Mesa Verde. These human remains have been identified on the NAGPRA Inventory as No Provenience (1584A). No known individuals were identified. No associated funerary objects were present. Based on the documentation found on the human remains and on geographic location, these human remains are identified as Ancestral Puebloan (pre A.D. 1300). In 2001, human remains representing one individual were found in the Mesa Verde Research Center collection. The only identification was the accession number 1081. The accession was used by the Wetherill Mesa Archeological Project in 1961 and 1963 to collect artifacts from various sites within Mesa Verde. Therefore, the exact site from which the human remains originated is unknown. These human remains have been identified on the NAGPRA Inventory as No Provenience (1081). No known individuals were identified. No associated funerary objects were present. Based on documentation, and the fact that the possible sites from which the human remains are from are all within Mesa Verde, these human remains are identified as Ancestral Puebloan (pre A.D. 1300). In 2001, human remains representing one individual were found in the Mesa Verde Research Center collection. The only identification was the site number 5MV3678. No known individuals were identified. No associated funerary objects were present. Based on architectural features (kiva depression, circular rubble mound, and trash area) and archeological context, this site (5MV3678) and these human remains are dated to Pueblo II-Pueblo III (A.D. 900-1300). In 2005, human remains representing four individuals were returned to Mesa Verde National Park. Documentation indicates that the remains are from a puebloan site and that Ancestral Puebloan pottery was found when the human remains were removed. These human remains have been identified on the NAGPRA Inventory as No Provenience (1586). No known individuals were identified. No associated funerary objects were present. Based on the documentation found with the human remains and on geographic location, these human remains are identified as Ancestral Puebloan (pre A.D. 1300). The sixth paragraph on page 46948 is corrected by replacing the first two sentences of the paragraph with the following sentences: Based on the above information, officials of the National Park Service have determined that pursuant to 43 CFR 10.2 (d)(1), the human remains listed above represent the physical remains of at least 1,536 individuals of Native American ancestry. National Park Service officials have also determined that, pursuant to 43 CFR 10.2 (d)(2), the 4,887 associated funerary objects listed above are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains and associated funerary objects should contact Larry Wiese, superintendent, Mesa Verde National Park, PO Box 8, Mesa Verde, CO 81733, telephone

(970)529-4600, before March 24, 2006. Repatriation of the human remains and associated funerary objects to the Hopi Tribe of Arizona; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Navajo Nation of Arizona, New Mexico & Utah; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that date if no additional claimants come forward. Mesa Verde National Park is responsible for notifying the Hopi Tribe of Arizona; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New Mexico; Navajo Nation of Arizona, New Mexico, & Utah; Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado; Ute Mountain Tribe of the Ute Mountain Reservation, Colorado, New Mexico & Utah; Ysleta Del Sur Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico that this notice has been published. Dated: January 30, 2006. C. Timothy McKeown, Acting Manager, National NAGPRA Program. [FR Doc. E6-2477 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Saint Martin's Waynick Museum, Lacey, WA AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of the Saint Martin's Waynick Museum, Lacey, WA. The human remains were removed from King County, WA. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Saint Martin's Waynick Museum professional staff in consultation with representatives of the Puyallup Tribe of the Puyallup Reservation, Washington. In 1938, human remains representing a minimum of two individuals were removed from a cist burial mound on Vashon-Maury Island, King County, WA, by Lynne “Black Eagle” Waynick. Mr. Waynick later donated the human remains to the Saint Martin's Waynick Museum. The human remains were found in the museum's collection in 2003. No known individuals were identified. No associated funerary objects are present. The morphology of the human remains is consistent with that of Native American populations. Archeological and historical documentation identifies Vashon-Maury Island as a site of several Puyallup villages at or before the signing of the Medicine Creek Treaty of 1854. The Vashon-Maury Island is located in the historically documented traditional territory of the Puyallup tribe. Descendants of the Puyallup are members of the Puyallup Tribe of the Puyallup Reservation, Washington. Officials of Saint Martin's Waynick Museum have determined that to the best of their ability, pursuant to 25 U.S.C. 3001 (9-10), the human remains described above represent the physical remains of two individuals of Native American ancestry. Officials of Saint Martin's Waynick Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Puyallup Tribe of the Puyallup Reservation, Washington. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact Brother Luke Devine, Curator, Saint Martin's Waynick Museum, 5300 Pacific Avenue SE, Lacey, WA 98503, telephone

(360)438-4458, before March 24, 2006. Repatriation of the human remains to the Puyallup Tribe of the Puyallup Reservation, Washington may proceed after that date if no additional claimants come forward. Saint Martin's Waynick Museum is responsible for notifying the Puyallup Tribe of the Puyallup Reservation, Washington that this notice has been published. Dated: February 9, 2006. Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E6-2448 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S DEPARTMENT OF THE INTERIOR National Park Service Notice of Intent to Repatriate a Cultural Item: The Trustees of Reservations, Beverly, MA AGENCY: National Park Service, Interior. ACTION: Notice. Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate a cultural item in the possession of The Trustees of Reservations, Beverly, MA, that meets the definition of “object of cultural patrimony” under 25 U.S.C. 3001. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the cultural items. The National Park Service is not responsible for the determinations in this notice. The one cultural item is a four-piece pewter communion set. The pieces are one flagon (circa 1825-1854), made by Thomas Danforth Boardman, Hartford, CT (MH.A.E.1); one goblet (circa 1825-1854), made by Sherman Boardman and Thomas Danforth Boardman (MH.A.E.2); one goblet (circa 1820-1850), by an unknown maker (MH.A.E.3); and one charger (circa 1758-1788) possibly made by Joseph Danforth, Middletown, CT (MH.A.E.4). In the 1730s, the Stockbridge Mohicans, now the Stockbridge Munsee Community, Wisconsin, accepted the Reverend John Sergeant as a Christian missionary in Stockbridge, MA. This communion set was acquired by the tribe's mission church in the early 1800s, when they were living in upstate New York. Around 1911, the communion set was placed in the care of the church by Elder Jamison

(Soat)Quinney, for many years the caretaker for objects on behalf of the Stockbridge Munsee Community. In 1930, Miss Mabel Choate, working through an agent, purchased the communion set, along with a two-volume Bible (returned to the Stockbridge Munsee Community, Wisconsin in 1991), from the John Sergeant Memorial Presbyterian Church in Red Springs, WI., for display at the Mission House Museum in Stockbridge, MA. In 1948, Miss Choate donated the Mission House complete with all its contents, including the communion set, to The Trustees of Reservations. The cultural item's cultural affiliation with the Stockbridge Munsee Community is established through records held in the archives of the Mission House. Consultation with representatives of the Stockbridge Munsee Community confirmed that no single member nor a group of members of the John Sergeant Memorial Presbyterian Church had the right to sell cultural items owned by the community. The communion set was an integral part of the mission church begun in the 1730s in western Massachusetts and continues to have ongoing historical, traditional, and cultural importance central to the Stockbridge Munsee Community, Wisconsin. Officials of The Trustees of Reservations have determined that, pursuant to 25 U.S.C. 3001 (3)(D), the cultural item described above has an ongoing historical, traditional, or cultural importance central to the Native American group or culture itself, rather than property owned by an individual. Officials of The Trustees of Reservations also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the object of cultural patrimony and the Stockbridge Munsee Community, Wisconsin. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the object of cultural patrimony should contact Will Garrison, Historic Resources Manager, The Trustees of Reservations, PO Box 792, Stockbridge, MA 01262, telephone

(413)298-8123, before March 24, 2006. Repatriation of the object of cultural patrimony to the Stockbridge Munsee Community, Wisconsin may proceed after that date if no additional claimants come forward. The Trustees of Reservations is responsible for notifying the Stockbridge Munsee Community, Wisconsin that this notice has been published. Dated: February 2, 2006. C. Timothy McKeown, Acting Manager, National NAGPRA Program. [FR Doc. E6-2480 Filed 2-21-06; 8:45 am] BILLING CODE 4312-50-S INTERNATIONAL TRADE COMMISSION [Investigation No. 731-TA-1102 (Preliminary)] Activated Carbon From China AGENCY: United States International Trade Commission. ACTION: Notice of withdrawal of petition in antidumping investigation. SUMMARY: On February 15, 2006, the Department of Commerce and the Commission received a letter from petitioners in the subject investigation (Calgon Carbon Corporation, Pittsburgh, PA, and Norit Americas, Inc., Marshall, TX) withdrawing their petition. Commerce has not initiated an investigation as provided for in section 732(c) of the Tariff Act of 1930 (19 U.S.C. 1673a(c)). Accordingly, the Commission gives notice that its antidumping investigation concerning activated carbon from China (investigation No. 731-TA-1102 (Preliminary)) is discontinued. EFFECTIVE DATE: February 15, 2006. FOR FURTHER INFORMATION CONTACT: Jim McClure (202-205-3191), Office of Investigations, U.S. International Trade Commission, 500 E Street SW., Washington, DC 20436. Hearing-impaired individuals are advised that information on this matter can be obtained by contacting the Commission's TDD terminal on 202-205-1810. Persons with mobility impairments who will need special assistance in gaining access to the Commission should contact the Office of the Secretary at 202-205-2000. General information concerning the Commission may also be obtained by accessing its Internet server ( *http://www.usitc.gov* ). The public record for this investigation may be viewed on the Commission's electronic docket

(EDIS)at *http://edis.usitc.gov* . By order of the Commission. Issued: February 15, 2006. Marilyn R. Abbott, Secretary to the Commission. [FR Doc. E6-2468 Filed 2-21-06; 8:45 am] BILLING CODE 7020-02-P DEPARTMENT OF JUSTICE Antitrust Division Notice Pursuant to the National Cooperative Research and Production Act of 1993—Technologies for Target Assessment Notice is hereby given that, on February 1, 2006, pursuant to section 6(a) of the National Cooperative Research and Production Act of 1993, 15 U.S.C. 4301 *et seq.* (“the Act”), Technologies for Target Assessment (“TATS member firm Icoria, a Clinical Data Inc. Company”) has filed written notifications simultaneously with the Attorney General and the Federal Trade Commission disclosing changes in Icoria, Inc.'s ownership. The notifications were filed for the purpose of extending the Act's provisions limiting the recovery of antitrust plaintiffs to actual damages under specified circumstances. Specifically, Clinical Data, Inc., Newton, MA has acquired Icoria, Inc., Research Triangle Park, NC. No other changes have been made in either the membership or planned activity of the group research project. Membership in this group research project remains open, and TATS member firm Icoria, a Clinical Data Inc. Company, intends to file additional written notification disclosing all changes in membership. On August 1, 2002, TATS member firm Icoria, a Clinical Data Inc. Company, filed its original notification pursuant to Section 6(a) of the Act. The Department of Justice published a notice in the **Federal Register** pursuant to Section 6(b) of the Act on September 12, 2002 (67 FR 57853). The last notification was filed with the Department of Justice on January 6, 2006. A notice was published in the **Federal Register** pursuant to Section 6(b) of the Act on February 8, 2006 (71 FR 6523). Dorothy B. Fountain, Deputy Director of Operations, Antitrust Division. [FR Doc. 06-1608 Filed 2-21-06; 8:45 am]

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